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True Realisation of the actual nature of this material world, its perishable, transitory and illusory aspects best dawns on a person in suffering

said Sri Guru Tegh Bahadur Sahib

 

 

 

Jagat Jalanda Rakh Lai
Apni Kirpa Dhaar
Jit Duaray Ubhrey
Tite Laihu Ubaar

Sri Guru Granth Sahib (853)

This is Sri Guru Amar Das Ji’s prayer to the Lord for the deliverence of the world and means:

“O Lord, the world is on fire,
save it by showering your grace.

Save it by whichever way it can be saved.”

Guru means Enlightener and Jagat Guru means the Enlightener of the world. Whenever Jagat Guru incarnates, the purpose is two-fold, to establish the Glory of God and to restore the Glory of Man.

Jagat Guru prays for the redemption of the whole of mankind. His prayer is not confined to a single community, a nation or a country. It knows no man-made barriers of colour, caste, and creed and geographical limitations. It is universal and all-embracing.

Sri Guru Arjan, Humility Incarnate, compiles a Holy Scripture, eternally aglow with all Celestial Harmonies and totally free from all Cruel Diversities, for Universal Redemption.

The Third Nanak, Sri Guru Amar Das Ji beseeches the Almighty to save the World on Fire. Then the Fifth Nanak, in the Form of Guru Arjan Sits on Fire and Through His Grace Saves The World.

Then again arose a holy demand of a supreme sacrifice by a great Maha Purash. And the Divine Child (Guru Gobind Singh) the Tenth Nanak says:

“There is no Greater Maha Purash than
Guru Tegh Bahadur”

And so Nanak The Ninth sets out for the Greatest “Balidaan” of All Times.

When the Almighty manifests himself in human form, he takes the whole human race in His loving Embrace. This God like warmth of the Divine Incarnate flows out to the whole creation and yearns for universal welfare and redemption. This Nectar of Grace and Love flowed from the Beneficient, All Loving Guru Tegh Bahadur (Guru Nanak - The Ninth) to 500 Pandits of Kashmir and through them to a whole religion, a whole nation.

Sri Guru Tegh Bahadur Sahib's sacrifice for the pandits of Kashmir has to be viewed in this background and context. He, being the Jagat Guru, belongs to all, the whole universe. The love and mercy of a Prophet, a Messiah, a Jagat Guru is impartial, it knows no difference. It showers like rain on all alike. When Pandits of Kashmir, subjected to untold persecution and tyranny, approached Sri Guru Tegh Bahadur Sahib for protection, the most compassionate Guru had shown an unexampled mercy characteristic of the House of Guru Nanak.

 

  Jo Saran Awey Tis Kanth Lawey,
Eh Birad Swamy Sanda
 
  Sri Guru Granth Sahib (544)  
   
  This is Sri Guru Amar Das Ji’s prayer to the Lord for the deliverence of the world and means:  
   
 

Whosoever seeks the shelter of the Lord, Lord clasps him to his bosom.

That is the unique way, the great attribute of the Lord.”

 

Sri Guru Tegh Bahadur Sahib at that time said, “Supreme Sacrifice by a `Mahan Pursh’ was the need of the hour”. The Divine Child (Guru Gobind Singh) had then said, “There is no greater `Mahan Pursh’ than Sri Guru Tegh Bahadur Sahib.”

It is out of compassion, out of love for suffering humanity that God Himself incarnates in the world. The intensity of this compassion, the uniqueness of this Love-force flowing from the Saviour to His suffering children, was witnessed, with awe and reverence, by suffering humanity, in the form of Sri Guru Tegh Bahadur Sahib.

Satguru is love personified—an ocean of mercy and compassion and whosoever enters into His Holy presence for protection and shelter, into the orbit of His grace, never returns empty handed or disappointed. No sooner does a yearning soul take one step towards the Lotus Feet of the Saviour Satguru than the all Merciful Satguru takes crores of compassionate steps to protect and save it. The All Merciful Sri Guru Tegh Bahadur Sahib provided a healing touch to suffering humanity, but in what a soul-stirring, unique and splendid manner. ‘Daya’ (mercy or compassion) is one of the greatest attributes of God and Sri Guru Teg Bahadur Sahib demonstrated that attribute compatible with the Eternal Glory of Guru Nanak.

Real feeling of love means total sacrifice for the sake of the beloved. Love of God expresses itself in taking upon Himself the sufferings of His Children, His Creation. God is love and Love is God. He is altogether compassionate and Merciful. It is in this context that the great sacrifice of Sri Guru Tegh Bahadur Sahib surpasses all imagination. With regard to the martyrdom of Sri Guru Tegh Bahadur Sahib, Sri Guru Gobind Singh Sahib says that such a wondrous feat has never been performed by anyone.

Tegh Bahadur Si Kirya Kari Na Kinhoo Aan

A worldly mother takes upon herself all the sufferings and inconveniences to make her children comfortable. God is loved as father and mother and is addressed in many holy hymns as such. All beings are His children. The Ninth Guru Nanak, a true manifestation of God, demonstrates the divine climax of God’s love for His children. For God there is no discrimination between His children on the basis of faith, belief or religion. With equity, the Great Guru accepts all of them and saves them. He had incarnated for the sake of love for the children of God. And He alleviates these sufferings and redeems them with such a grandiose and exemplary excellence.

In the House of Guru Nanak, the whole of the global community constitutes one family and all members of this family are lovable children of the one and only lovable God.

Grace emanates and radiates out to all alike from God and from His true manifestations. Sri Guru Tegh Bahadur Sahib filled the sinking hearts of the people with nectar of this Grace and delivered them.

What a unique and marvellous way to restore the ‘Glory of Man’ in all its manifold aspects.

Whenever the Divine dwells in a human form, He manifests the Eternal Glory of God and the Agony of Man. Sri Guru Arjan Sahib and Sri Guru Tegh Bahadur Sahib demonstrated this twin aspect in a most glorious, soul-stirring, and over-whelming manner. They gave supreme sacrifice to neutralize the suffering and agony of man.

Glory of God and Glory of Man are two aspects of His divine Sport. He indulges in this sport in every age. Sri Guru Tegh Bahadur Sahib was rejoicing in His own sacred game. It was His very nature to scatter heavenly and celestial essence and joy. In his life here he played the most dreadful game of human agony and glorified and divinised the whole phenomenon of human suffering. All this for the deliverence and future peace of the children of God.

Jagat Guru- The World Teacher and Enlightener-Himself sets the highest precedent of feeling blissful in agony, of rapturous samadhi in most painful postures, of the Cross, while seated on fire with cruel showers of burning sand pouring on Head, while being brutally beheaded in public. The World Teacher trod this unique path to cast new moulds and set new standards for true aspirants to follow. The Jagat Guru Himself leads and guides on this golden path to the Beloved Lord. Such is the Doctrine and Concept of True Divine Love, of ‘Prema’, in the House of Guru Nanak.

Having blazed examples of supreme sacrifice they blessed their most beloved disciples with the boon of suffering. With their own illustrious examples they drove home the point that seeking Divinity is not a rosy path. They taught their loved ones to exult in treading bare footed upon the sharp blade of swords, led them to a spiritual state of mind in which the most dreadful suffering begins to introxicate a devotee; to a stage that opens up the vistas of His Ethereal Glory and to a sublime death which bestows eternal life.

 

  “True Realisation of the actual nature of this material world, its perishable, transitory and illusory aspects best dawns on a person in suffering”  
  said Sri Guru Tegh Bahadur Sahib  

His beloved devotees - Bhai Mati Das, Bhai Sati Das and Bhai Dyala spurned all lucrative offers of wealth, power and status and sacrificed everything worldly for the pleasure of their Beloved Satguru Sri Guru Tegh Bahadur Sahib. They embraced martyrdom one after the other, radiating the divine glory of Guru Nanak which is bestowed upon a chosen few, blessed few. Love of a true devotee with his beloved Satguru, when sublimated, purified and perfected goes out to the Satguru in miraculous ways.

Divine lovers of Sri Guru Tegh Bahadur Sahib were martyred in the very holy presence of their beloved Satguru. These love-smitten Sikhs of the Guru sailed in an ocean of Bliss despite being brutally tortured to death, because for them one spark of Love and Grace from the Loving and Holy glance of their beloved Sri Guru Tegh Bahadur Sahib was more precious than all the Kingdoms of the earth and heaven.

 

 
 
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